What They Said

“The gospel of Christ admits of no compromise. It demands our all. If it required less, it would be unworthy of its great author and finisher. I rejoice that it requires all.  This is its glory.  When we are brought to yield to its claims, and give up all, then, and not till then, will it throw around us its arms of mercy.  And what is our all?  What do we give when we give our all?  A polluted soul,that might justly be cast into hell; a body, the miserable companion of that soul, and groaning under the dire effects of disobedience and guilt.  Our all consists, at last, in nothing more than a polluted and guilty nature. 

What a wonder is it that God will accept such an offering.  What a miracle of mercy,that raises us up from our pollution, bathes us in the laver of regeneration, and clothes us in the white linen of the saints.  And do we talk about self-denial?  Do we say, how hard to give up all? I am ashamed to use such language; ashamed to hear it used.  What did Christ give up for us?  Let that question blot out "self-denial" from the Christian's vocabulary.  When you think the Gospel makes severe requisitions by requiring all, go up to Mount Calvary and weep over such suggestions.  See the blood of your Immanuel so freely gushing from a heart that never exercised towards you any emotion but love; love unspeakable—love unsought—and love for the guilty.  Go hide your head in shame and penitence at such a thought.  It is a glorious privilege, my young friend, to give up all to Christ.  The soul that feels the constraining influence of his love, asks not how little may be given consistently with obtaining the heavenly reward—asks not for the lowest standard of discipleship; it burns with an ardent desire to devote all, and to aim at perfect "conformity to his death." 

It is melancholy to behold so many satisfied with a name in the church,and a seat at the sacramental board.  This appears to make up the sum of their religion.  Others go one step farther, and observe some decent regard to what may be termed the experimental part of religion, but aim not at that elevated standard which it is their privilege to attain.  They live in doubt, and they often die in darkness.  They enjoy neither religious consolations nor the peace which the world giveth. All this is in consequence of that miserable, half-way, compromising spirit, which seeks to perform the service, and enjoy the approbation of two masters.”

Jared Bell Waterbury